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Did Jesus and the Apostles Speak Greek? Several sects and churches claim that Jesus Christ and the apostles only spoke Hebrew or Aramaic, and that the original monographs of the New Testament were all written in Hebrew, and later translated into Greek.
They consider Greek to be a pagan language. What is the real truth of the matter? Did Jesus speak Greek? The September-October issue of Biblical Archaeology Review contains several fascinating articles which bear heavily on the questions posed for this article.
For centuries, scholars have believed -- assumed -- that very few Jews of the first century spoke Greek. They have believed, and taught, that ancient Judea was a "backwater" area of the Roman Empire, and the people were ignorant as a whole of the Greek language, although it is admitted that Greek was the "lingua franca" and "language of commerce" throughout the Roman Empire.
Today, however, new archaeological discoveries have undermined the speculations of scholars and brought into clear light the fact that Greek was well known among the Jews, especially the priesthood, leadership class, and the merchant class.
In particular, Greek was well understood in "Galilee of the Gentiles," the region where Jesus Christ of Nazareth was raised, and grew up as a young lad.
There is no doubt, therefore, that Jesus and the original apostles all spoke Greek -- commonly, as a "second language. Astonishing as it seems, the burial cave of the Caiaphas family was found, in Jerusalem, by "accident" -- the family of one of the priests who presided at the trial of Jesus.
The surrounding area was used as an ancient necropolis during the late Second Temple period first century B. In the burial cave, archaeologists found twelve ossuaries, including one decorated with two six-petaled rosettes within concentric circles. The bone box displays a fluted column on a stepped base and topped by an Ionic capital.
Inscriptions on two of the ossuaries found here indicate that this was the burial chamber of the Caiaphas family, and one of the ossuaries may well have contained the bones of the high priest who handed Jesus Christ over to the Romans and Pontius Pilate, after interrogating Him see Matt.
Writes Zvi Grenhut, archaeologist involved in the discovery and identification of the site, "Reburial in ossuaries appears mainly at the end of the first century B.
Reburial in an ossuary was rare in Jewish tombs after the Roman destruction of Jerusalem in 70 C. One of the ossuaries is simply inscribed "Qafa" ka-FA. The ossuary with the more complete forms of the name is the most beautiful one, decorated with a rare and intricate pattern.
Its elaborate decoration must have something to do with the name s inscribed on it. Very few of the people mentioned in the pages of the Bible have been proved to have existed by means of archaeological evidence.
It verifies a vital element of the story of the trial and crucifixion of Jesus Christ -- the very existence of the high priest who was the head of the Sanhedrin at that very time. Though the New Testament refers to the high priest by the single name "Caiaphas," the Jewish historian Flavius Josephus refers to him as "Joseph who was called Caiaphas of the high priesthood.
In the New Testament he is simply called "Caiaphas" Matt. Van Der Horst, points out that no less than 1, Jewish epitaphs -- funerary inscriptions -- are extant from ancient Palestine dating from B.
The geographical spread of these inscriptions reveal that Jews were living all over the world at that time, especially the Roman period. Peter, in his first sermon, enumerates a list of the countries from which Jews came to worship on that first Pentecost of the newly formed Christian Church Acts 2: Van Der Horst goes on: Naturally in Palestine we would expect more Hebrew and Aramaic and less Greek.
This is true, but not to any great extent. This is impressive testimony to the impact of Hellenistic culture on Jews in their mother country, to say nothing of the Diaspora.
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These are shocking statements to all who have believed, and taught, that the Jews as a whole were ignorant of Greek during the time of Christ! Obviously, Judea was not a "backwater" and "boorish" part of the Roman Empire, but a most sophisticated and cultivated part.
In fact, the Jewish Temple was acknowledged to be the finest building structure throughout the whole Empire! The Jewish people, because of their widespread dispersion in the Empire, for business and commercial purposes, mainly, spoke Greek rather fluently -- and this knowledge and usage of Greek was also common throughout Judea, as this new "funerary inscription" evidence attests!
This really should not be surprising at all. The Greek influence in Judea had grown very significantly since the days of Alexander the Great, circa B.
By the time of Antiochus Epiphanes, circa B. In successive generations, the Greek influence never abated, particularly among the business, commercial and priestly crowd. Many of the priests, being Sadducees, were greatly influenced by Greek culture and contact.
Writes Van Der Horst further: Especially in the eastern Diaspora, Jews continued to speak a Semitic language. All of this is very interesting, of course.Types of Educational tests. There are many different types of testing that can be done during an evaluations.
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A Hand Catch. Do Opening caninariojana.com your hands out towards someone. Have them put one hand through the center of the figure. Now release the strings on both little fingers .
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Henderson and Dido Green Institute of Education, University of London. A few years ago hardly anyone had heard of the term (Asperger's Syndrome) yet today almost every school seems to have a child with this new syndrome (Attwood, ). These are the three fingers that hold the pencil and are critical when considering finger exercises for handwriting.
Fine Motor Skills for Preschoolers. The-three-friends® – the thumb index and middle fingers – also have two other friends: the tuck-down-two®, or the fourth and fifth fingers.